BE FAITHFUL UNTO DEATH

"Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. Be faithful unto death, and I will give you the crown of life."  

Revelation 2:10

The apostle John made a profound statement to the church at Smyrna in Revelation 2:10. John’s inspired words to the church at Smyrna must compel Christians to be faithful to God in whatever they do. Sadly, God’s faithful servants are a minority in the church today. We often forget that God commands us to serve Him heartily. God wants us to be faithful unto death to receive our crown of life. Our faithfulness to God demands strong personal commitment.        

"And whatever you do, do it heartily, as to the Lord and not to men."  (Colossians 3:23) 

God wants us to be committed in word and deed (Colossians 1:17). Each Christian must set a goal and strive for personal commitment. Faithfulness to God demands a strong personal choice. Each Christian must choose to be faithful to be blessed by God. God blesses our faithfulness. God blessed the people of Joshua's day because of their faithfulness. Hear the words of Joshua 24:13-15, 

"I have given you a land for which you did not labor, and cities which you did not build, and you dwell in them; you eat of the vineyards and olive groves which you did not plant. Now therefore, fear the Lord, serve Him in sincerity and in truth, and put away the gods which your fathers served on the other side of the River and in Egypt. Serve the Lord! And if it seems evil to you to serve the Lord, choose for yourselves this day whom you will serve, whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites, in whose land you dwell. But as for me and my house, we will serve the Lord." 

You see, these people understood the need for personal choice, for they responded by saying, 

"The Lord our God we will serve, and His voice we will obey!" (Joshua 24:24)   

Let us unite our voices with theirs and say, 

"Our God we will serve."

I.   WHY MUST WE BE FAITHFUL UNTO DEATH:

When we are baptized into Christ, we become Christians and begin walking in newness of life. We begin a new life in which we must resolve to set aside or put to death those things that were part of our old way of life, the old man of sin (Romans 6:4; 2 Cor. 5:17; Eph. 4:22). As we start crucifying the old man of sin, living and pursuing our new life in Christ, we begin an intimate relationship with our Savior and Lord, walking and following His footsteps. Jesus expects this new man or new creation to be faithful unto death to obtain the reward He promised us, our crown of life (Revelation 2:10). But to be faithful unto death, we must consider some significant steps to Heaven.  

Our church friends teach that once one is saved, he can never be lost, no matter our sins. They ignore and reject God’s exhortation given in Revelation 2:10 to Christians about remaining faithful until the end of our journey here on earth. My question is, Why did Jesus, in His letter to the church at Smyrna, instruct those Christians to “Be faithful unto death, and I will give you the crown of life” (Rev. 2:10)? Jesus said to those brethren that if they remained faithful, despite their circumstances, especially persecution, He would give them “the crown of life” (eternal life, synonymous with salvation). God will reward our faithfulness if we remain faithful unto death, even dying for our faith. So why “faithful unto death” if we are already saved and cannot be lost?

 

• Faithfulness to God demands complete obedience:

• Obey:

The Lord wants us to conform and surrender our lives to His will alone (Jas. 4:7). He likewise wants us to walk faithfully with Him, obeying His commands (1 John 1:7; Heb. 5:9; Matt. 7:21).

Jesus said, 

"Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light." (Matthew 11:28-30) 

Jesus saves those who "obey" Him. The Hebrew writer wrote, 

"Though He was a Son, yet He learned obedience by the things which He suffered. And having been perfected, He became the author of eternal salvation to all who obey Him." (Hebrews 5:8-9) 

There is no salvation without obedience. Obedience compels people to believe, repent, confess Christ, and be baptized into Christ (Mark 16:16; Acts 2:38; Romans 10:9-10; Romans 6:1-5). We are saved from our past sins and added to the church because of our obedience (Acts 2:47). Only those who obey God have the right to wear the name "Christian." (Acts 11:26)

• Faithfulness to God demands strong commitment and earnestness to put Him first in our hearts and lives:

• Prioritize:

 The Lord wants us to put Christ and His church first and above everything else in our lives (Col. 1:18; Matt. 6:33). He wants us to use the time God gives us to the best of our ability, for the days are evil. So we must be careful how we spend our God-given time here (Eph. 5:16).

God must be above everything else in our lives. It is not enough to obey the Gospel and become a Christian. It is just the beginning of our commitment to living a life devoted to serving God daily. To be His faithful followers, the Lord must be first in our hearts and lives. "But seek first the kingdom of God and His righteousness, and all these things shall be added to you." (Matthew 6:33) The Macedonians were an excellent example of faithfulness and devotion to God.   "They first gave themselves to the Lord." (2 Corinthians 8:5) God is satisfied only when He has "preeminence" in our hearts and lives.   Paul wrote, "And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence." (Colossians 1:18) Thus, Christians must forsake all and resolve to serve God faithfully. 

"So likewise, whoever of you does not forsake all that he has cannot be My disciple."  (Luke 14:33)

• Faithfulness demands an intense hunger and thirst for God’s Word:  

The Bible must be our "roadmap from earth to heaven." The Word of God is unique and powerful because it is God’s inspired Word.   

"And that from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus. All Scripture is given by in­spiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work." (2 Timothy 3:15-17) 

So, we must study God’s Word diligently, for it is our daily bread to nourish our souls to salvation. Jesus said, 

"Man shall not live by bread alone, but by every word that proceeds from the mouth of God." (Matthew 4:4) 

The Word of God tells us who God is and who we are. It stresses our responsibility toward God.  

"Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth." (2 Timothy 2:15) 

The right­eous delight in God's Law. 

"Blessed is the man Who walks not in the coun­sel of the ungodly, Nor stands in the path of sin­ners, Nor sits in the seat of the scornful; But his delight is in the law of the Lord, And in His law he meditates day and night." (Psalm 1:1-2) 

The Word of God tells us how to become a Christian, a faithful follower, and live holy and righteously for Him daily. Without feeding on God's Word daily, we won’t grow to maturity and make it to Heaven. Thus, we must study God’s Word daily and diligently to be approved by Him and receive our crown of life.  

• Teach:

The Lord wants us to grow in our knowledge and understanding of God’s Word (the Gospel) to show and teach others the way to Heaven (Mark 16:15). He wants us to grow in His Word to live a faithful life and show others how to live holy lives that would honor Him. He also wants us to grow in His Word to answer those who are not in Christ their questions concerning His Kingdom and His righteousness (Matt. 5:16; 1 Pet. 3:15).

• Faithfulness to God demands strong self-discipline: 

"Discipline" is mostly forgotten and neglected in the church today. There is minimal church discipline and self-discipline among many followers of Christ. Self-discipline must be learned and practiced. Paul wrote, 

"For this is the will of God, your sanctifi­cation: that you should abstain from sexual im­morality; that each of you should know how to possess his own vessel in sanctification and honor, not in passion of lust, like the Gentiles who do not know God; that no one should take advantage of and defraud his brother in this matter, because the Lord is the avenger of all such, as we also forewarned you and testified." (1 Thessalonians 4:3-6) 

Christians must not walk “according to the flesh, but according to the spirit." (Romans 8:1) Paul spoke of self-discipline, saying, 

"But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified." (1 Corinthians 9:27) 

Faithful and godly living demands discipline.

• Separate:

The Lord wants Christians to set themselves apart from the ways of the world (Rom. 12:2; 1 Pet. 2:11). He wants us to keep ourselves pure and live godly lives (1 Pet. 1:15-16; 1 John 2:15-17; Tit. 2:11-12).

• Faithfulness to God requires strong and devoted service to Him: 

• Serve:

The Lord wants us to look and think beyond ourselves (Phil. 2:3-4). He also wants us to seek opportunities to serve others from the heart and to do good to them (Gal. 5:13; Gal. 6:10). When we serve others with a loving heart, we also serve the Lord Himself (Col. 3:24; Rom. 12:10-11).

Christians must always be seeking opportuni­ties to serve. Often, these opportunities are right before our eyes. Paul declared, 

"Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith." (Galatians 6:10) 

Jesus served others and commanded us to follow His example of servitude. He said, 

"And the King will answer and say to them, Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me." (Matthew 25:40) 

We confess our faith and our service to our Lord with our actions. Our faith must have works of righteousness. Our faith, that is, our faithfulness, must be shown not just on Sunday morning but daily. Our service to Him demonstrates our faithfulness to God. James wrote, 

"Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world."  (James 1:27)  

Each Christian must seek opportunities to serve God daily, remembering that even a "cup of cold water" given as an act of service or in the name of a disciple will have its reward (Matthew 10:42).

• Work:

Faithfulness to God demands hard work. The Lord wants us to be busy in His kingdom, remaining steadfast and bearing abundant fruit to His glory (1 Cor. 3:9).

“Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.” (1 Cor. 15:58)

• Faithfulness to God demands constant and strong spiritual growth (maturity): 

• Grow:

The Lord wants us to increase and develop our knowledge, faith, and trust in Him (2 Pet. 1:5-11; 3:18). But to grow in these areas, we must first study His Word and pray daily (2 Tim. 2:15; Col. 4:2).

Peter declared,  

"But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and forever. Amen."  (2 Peter 3:18) 

Christians must grow to be able to discern between good and evil. 

"For though by this time you ought to be teachers, you need someone to teach you again the first principles of the oracles of God; and you have come to need milk and not solid food. For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe. But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil." (Hebrews 5:12-14) 

Spiri­tual growth must compel us to set our minds and hearts on things above this world. And though we still live in this world, Christ’s faithful followers must acknowledge that we are not of the world, for we must live for Christ alone. Jesus declared, 

“My kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here." (John 18:36)

 

Matthew records God's plan for spiritual growth in Matthew 16:24. 

"Then Jesus said to His disciples, If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me." 

Thus, Christians must set their mind on things above, not the things of this earth (Colossians 3:1).

• Faithfulness to God demands Worship And Praise:

• Worship:

The Lord wants us to worship and praise Him from our hearts (John 4:24; Matt. 4:10; Heb. 13:15; Eph. 5:19), especially on the first day of each week (Acts 20:7; Heb. 10:25).

• Faithfulness to God demands Endurance:

• Endure: 

The Lord wants Christians to persevere through their difficult times. We must look to Him as our example for strength (2 Tim. 2:3; Heb. 12:1-3). He wants us also to press on and finish our race well to reach our eternal goal of Heaven (Phil. 3:14).

In Matthew, Jesus is quoted twice saying, 

“But he who endures to the end shall be saved.” (Matt. 10:22; 24:13) 

Mark recorded that same statement (Mk. 13:13). Jesus stressed the need to live a life of endurance to the end (being patient and faithful). Moreover,  Luke recorded Jesus saying, 

“By your patience possess your souls.” (Lk. 21:19) 

So, if saved followers of Jesus cannot be lost, why did Jesus stress so much the need for patient faithfulness to obtain eternal life?

James also had this same sentiment when he wrote along this line: 

“Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him.” (Jas. 1:12)  

James’ message matches those stated above. James wrote to Christians when he referred to them as “My brethren” (1:1; 2:1; 3:1). The “man who endures temptation” is a brother or sister in Christ who endures faithfully to the end, without succumbing to whatever temptations the devil throws at them. We will receive the crown of life at the end of our lives if we endure faithfully.   That same primary thought is expressed in Jas. 1:25. Christians must continue to live by the Gospel of Christ and not be just hearers but doers of God’s Word to be blessed.  

“But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.”

• Aim:

The Lord wants us to fix our eyes on the glorious reward of Heaven (Matt. 6:20; Col. 3:1-4). As we fix our eyes on our glorious reward of Heaven, we will find joy and hope, anticipating Jesus’ return to take us His children home with Him forever (Phil. 3:20-21; Tit. 2:13).

God commands us to “be faithful,” that is, true to Him, His Word, and His church, seeking and pleasing Him above all else!  

CONCLUSION:

The Book of Revelation was written during the reign of the Roman Emperor, Domitian. He persecuted the church for about 10 years after Nero. The church was under extreme distress because of the persecution they had to endure. The persecution included the slaughter of thousands of Christians, even the apostle John himself, who was exiled to the Island of Patmos. While John was on that island, he wrote, 

"I was in the spirit on the Lord's Day."  

John saw some marvelous visions or revelations he shared with the brethren who were being persecuted to give them the hope of eternal life.  

The church in Smyrna was a group of suffering Christians and was one of only two churches the Lord had nothing bad to say against. Some of these persecuted brethren suffered imprisonment and poverty. Domitian, the Roman Emperor of that time, had thousands of Christians killed because they confessed their faith in Jesus Christ.  

The Lord spoke through John, urging these brethren to "Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life." (Revelation 2:10)

The Lord knew the works and tribulations of the church in Smyrna. He knew they were suffering and enduring saints. Our Lord knows our fears, infirmities, and the trials we face because He experienced the same thing at the hands of Satan. He had been there! (Hebrews 4:15)

The Lord tells them to "be faithful unto death." And He will give them "a crown of life."

We must acknowledge that though this letter was written to them, we can still apply those same principles to our lives. What will happen if we aren't faithful unto death? There will not be a crown of life for us!

In Roman culture, this crown of life, the Stephanos Crown of Life, represented the Crown of Victory. They understood what He meant. The Lord wants us to not only be suffering saints but enduring saints. He gave these brethren hope and gives us that same hope today. He declared that those who overcome shall not be hurt by the second death. Suffering saints who endure win! Those suffering and enduring saints who overcome until the end will not gain just a crown but will go to Heaven forever.

How do we endure? By having our sins washed away. God washes away sin from our metaphysical body. He adds us to His church, and we become Christians. When Christians are faithful unto death, we overcome and receive a crown of life. Thus, we must continue being steadfast and faithful unto death. It is the only road to victory! Faithfulness to God is not just showing up and warming a pew on Sunday. Faithfulness is obedient faith that dies to sin and walks in newness of life. Since we are baptized into Jesus’ death, we must repent of sins and die to sins. Our dead body of sin must be buried. We are buried in water baptism so that our souls can come in contact with the blood of Jesus. God requires obedience to save us from the death of sin.  

“What shall we say then? Are we to continue in sin that grace may abound? 2 By no means! How can we who died to sin still live in it? 3 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.”  (Romans 6:1-4)

In Peter’s second letter, he gives the same instruction. By the way, Peter is writing to Christians, “those who have obtained like precious faith with us…” (2 Pet. 1:1). He instructs these Christians, saying, 

“Therefore, brethren, be even more diligent to make your call and election (their eternal salvation) sure….” 

He goes on to say, 

“For so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ.” (2 Pet. 1:10-11)  

The phrase “for so” means “as a result of.”  You see, the diligent faithfulness of these Christians would result in their being given a home in Heaven.  

Someone might ask, 

What of John, writing about a brother in Christ committing a sin “leading to death” (1 Jn. 5:16)? 

Do you remember what John stated earlier? He stated, 

“If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” (1 Jn. 1:9)  

Here, the word “if” is conditional.  

What if a Christian, having sinned, does not confess his sins?  

Paul declared, 

“For the wages of sin is death…” (Rom. 6:23).

Peter, inspired by the Holy Spirit, has also warned us to be sober and vigilant, 

“Because your adversary the devil walks about like a roaring lion, seeking whom he may devour.” (1 Pet. 5:8)  

 

But how can the devil “devour” a saved Christian if that Christian cannot be lost once he is saved?  

The warning is that a Christian can lose his/her salvation if they do not remain diligently faithful. That is why Jesus stressed to be  “faithful unto death, and I will give you the crown of life.” (Rev. 2:10)  

In Hebrews 12:1, we are admonished to run our race of faith with endurance. God expects us to run this race to the end (1 Corinthians 9:24-27). Baptism is the beginning of a life lived in faithfulness or loyalty. We know and believe that God is and that He rewards those who diligently seek Him (Hebrews 11:6). We also believe that Jesus Christ is the Son of God (John 20:30, 31). We believe that salvation from sin is available to men by the power of the Gospel (Romans 1:16).

Because of the preaching of the Gospel, we believe our faithfulness must become the most vital and abiding pursuit of our lives. We must love God above any person or thing.   Consider the words of Jesus to the church in Smyrna: 

“Do not fear any of those things which you are about to suffer. Indeed, the devil is about to throw some of you into prison, that you may be tested, and you will have tribulation ten days. Be faithful until death, and I will give you the crown of life.” (Revelation 2:10) 

The context of this statement shows that our faithfulness is a matter of life or death.  

Therefore, each Christian must resolve to remain faithful to God until death despite persecution and death. We must also examine our faith and evaluate everything we have been taught, every aspect of our lives to be approved by God. We must believe that God has prepared a home for the faithful and that a crown awaits those who finish the race well. Faithfulness to God is vital to running the race set before us to the end. God provides the strength to endure, get up, and keep running. Because of God’s love and sacrifice, we can live in faithfulness to Him despite Satan’s most horrifying taunts or enticing allurements, and we must if we want to receive our crown and go to Heaven.

The crown of life makes it all worth it! 

May we remain faithful to the very end, keeping our focus on the crown of life and Heaven. May we always remember that this world is not our home and that we are just passing through. May we set our minds on things above (Col. 3:2). May we keep our eyes upon Heaven, for one day, all who are in Christ will be glorified with Him for all eternity!

~Luci

APPROVED BY GOD

“Be diligent to present yourself to God as one approved, a worker who doesn’t need to be ashamed, correctly teaching the word of truth.” 

2 Timothy 2:15

A “gold brick” is a term for a brick painted to look like gold, which serves as a metaphor for a person who appears to be of great virtue but is really useless. Many evangelists are “gold bricks.” The apostle Paul calls on the evangelist Timothy to be different from the rest.

I am enjoying my study of 2 Timothy.  Indeed, God’s Word is sufficient to train us in righteousness so that we may be complete and equipped for every good work.  However, God wants us to diligently study His Word to handle the Word of Truth correctly.  Teaching the Word of Truth correctly demands in-depth study, meditation, an open heart, application, and prayer.  God, our Master, does not accept shoddy work! 

Although Paul commands Timothy in this letter to study God’s Word to be approved by Him, he implies something more than just studying.  Paul wants Timothy to live out what he is learning and teaching (Romans 12:1-2).  For Timothy to become a worker approved by God, he would have to be diligent in his service to God, correctly handling the Word of God.  He would have to understand the Old and the New Covenants correctly.  Timothy must be on guard against false teaching, misapplying, and twisting the Word of Truth when teaching others.  In doing this, Timothy could be sure he would not be ashamed as he stood before God on judgment day.  To be approved by God must be the goal for all Christians.  

In my previous study of 2 Timothy 2:1-13, we noticed how Paul stresses living faithfully before God, even to the point of suffering.  If we suffer, we shall also reign with him: if we deny him, he will deny us.  Timothy was to remind his hearers of Jesus’ sacrifice and of their need to serve Him faithfully.  Nothing pleases God more than handling His written Word carefully and correctly. We must reverence the  written Word of God as the psalmist said, 

“Thy word is a lamp unto my feet, and a light unto my path” (Psalm 119:105).

To be approved by God is something that all of us must want!  How can God approve us? How do we know we are approved servants of God? In 2 Timothy 2:14-26, we are given three pictures to help us present ourselves as workers approved by God.  This is where I want to focus this study.

In the last half of 2 Timothy 2, Paul is compelling Timothy to be useful to the Master, a worker who does not need to be ashamed. He also warns Timothy to avoid profane and vain babblings and foolish and ignorant disputes.  Paul also reminds Timothy what he must flee from (youthful lusts) and what he must pursue (righteousness, faith, love, peace). Paul urged Timothy to properly handle the Word of Truth and correct others with gentleness and humility.   Timothy would be a faithful servant of the Lord prepared for every good work, especially when dealing with those whom the devil has ensnared.

I.   THE FAITHFUL VS. THE UNFAITHFUL:   

"Remind them of these things, and charge them before God not to quarrel about words, which does no good, but only ruins the hearers. 15 Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth. 16 But avoid irreverent babble, for it will lead people into more and more ungodliness, 17 and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, 18 who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some. 19 But God's firm foundation stands, bearing this seal: 'The Lord knows those who are his,' and, 'Let everyone who names the name of the Lord depart from iniquity.'  20 Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. 21 Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work.  22 So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. 23 Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. 24 And the Lord's servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, 25 correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, 26 and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.'"  (2 Timothy 2:14-26)

• Watching Our Words:  (2 Timothy 2:14-19)

“Remind them of these things, and charge them before God not to quarrel about words, which does no good, but only ruins the hearers. 15 Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth. 16 But avoid irreverent babble, for it will lead people into more and more ungodliness, 17 and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, 18 who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some. 19 But God's firm foundation stands, bearing this seal: ‘The Lord knows those who are his,’ and, ‘Let everyone who names the name of the Lord depart from iniquity.’” 

• Quarreling And Arguing Over Words:

“Remind them of these things, and charge them before God not to quarrel about words, which does no good, but only ruins the hearers.”  (2 Timothy 2:14)

1. Timothy was to remind Christians to watch their words. 
2. He was to charge them not to strive about words that do not profit and produce ruin for the hearers.    
3. Christians must remember there is no value in quarreling and arguing over words (1 Timothy 1:6; 1 Timothy 5:21; 1 Timothy 6:4; 2 Timothy 2:23; Titus 3:9-11).  
4. He was to warn Christians before God (1 Timothy 1:18). 
5. Quarreling or arguing over words distracts people from the simplicity of the Gospel and the faith and discourages those who are listening.

Those who quarrel or dispute about words are identified as those who "teach different doctrines" (I Tim. 6:3-6).  Notice that the  "words" quarreled or argued in our verse do not profit a man's soul because they ruin those who hear them.  To hear or accept the doctrines of men that are above and beyond the divine revelation is catastrophic to the eternal state of the soul. 

• Handling The Word of Truth Rightly:  

In 2 Timothy 2:15, Paul urges Timothy to rightly handle the Word of Truth. He implies that it is possible to misuse God’s Word.  Timothy was to be diligent in presenting himself approved to God as a worker who does not need to be ashamed and rightly divides the Word of Truth.   

“Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.” (2 Timothy 2:15)

All Christians are commanded to study God’s Word to help us live our lives according to God's will. We are to live out what we teach and study. When we faithfully handle the Word of Truth, it means that we are correctly using the Word of God, cutting it straight and dividing it right. The word for  ‘rightly handle’ in Greek is ‘orthotone,’ and this is the only time the word is used in the New Testament.

In our text, Paul urges Timothy to diligently apply the Word of God to stand against false teachings (1 Timothy 4:13; 2 Peter 1:10). This text stresses the need for us to study the Word of God.  We cannot stand against false teaching or use the Word of God correctly if we neglect the diligent study of it (Hosea 4:6).

1. The purpose of God’s Word is not to argue over words with others. 
2. God wants us to teach His glory and the truth of His Word, not argue about words.  
3. Some love to make arguments just for the sake of arguing with others.  
4. They enjoy poking and prodding others, for they love to quarrel.  
5. Sadly, they use the Word of God to fight and argue and look for people to argue with. 
6. They don’t go to the Word of God to learn, grow in the Grace of God, and be transformed into His image.  
7. They fight over words because they want to argue about something.  
8. It is amazing! 

How sad that some love arguing about many issues and words! It makes them happy to argue and fight. Think for a moment how many churches have been ripped apart because of a few Christians arguing over words! The saddest part is that the work of the church is destroyed, along with the faith of many. Some Christians love to argue over new ideas and teachings, ignoring the impact they are having on the faith of others. 

• Avoid Irreverent Babble (Irreverent And Empty Speech):

“But avoid irreverent babble, for it will lead people into more and more ungodliness, 17 and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, 18 who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some.”   (2 Timothy 2:16-18)

In verse 16, Paul says to avoid irreverent babble. Listen to his words.

“But avoid irreverent babble, for it will lead people into more and more ungodliness.” 

The CSB says to “avoid irreverent and empty speech.” Irreverent and empty speech produces ungodliness. Paul warned Timothy about this kind of speech in his first letter. Paul urges Timothy and Christians not to fight over words, for it ruins the hearers.

“O Timothy, guard the deposit entrusted to you. Avoid the irreverent babble and contradictions of what is falsely called 'knowledge,' for by professing it some have swerved from the faith. Grace be with you” (1 Timothy 6:20-21).  

Paul wanted Timothy to handle the Word of Truth correctly to avoid godless chatter (irreverent or profane babble) and getting involved in non-biblical discussions with people. By avoiding this, Timothy would be more involved in doing the work God had commissioned for him to do as an evangelist (1 Timothy 6:20; Titus 3:9-11).   Profane and vain babblings (verses 16-18) can only increase ungodliness (verse 16).  Their message will spread like cancer (17a).  Paul gave two examples of men departing from the Truth:  Hymenaeus and Philetus (17b).  They overthrew the faith of some by saying the resurrection was already past (verse 18).  

• Fruitless And Useless Teaching:

“And their talk will spread like gangrene. Among them are Hymenaeus and Philetus, 18 who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some.”  (2 Timothy 2:17-18)

These two men were false teachers (Hymenaeus and Philetus), for they taught that the resurrection had already occurred (1 Corinthians 15:12-19).  Their teaching was like 'gangrene' and was destroying the faith of some Christians (1 Timothy 1:19-20).  You see, the more people get involved in godless chatter, the more ungodly they become.  As a result, their teaching spreads like gangrene.  The Greek word for gangrene is “gaggraina.”  It is found in the New Testament only once and implies it will spread throughout the body unless dealt with immediately.  In a few words, if false teaching is not dealt with immediately, it will spread throughout the church like a disease.  Teaching fruitless and useless doctrines only leads to division within the church.  

You can be sure these two men believed they had not left the Truth and that everyone else was wrong. They were ready to fight over words.  

1. They were destroying the faith of some, teaching something false, even though they thought they were right. 
2. Even though some Christians had fallen away because of their false teaching, the foundation of the church that God had laid remained firm (Matthew 16:18; 1 Corinthians 3:9-10; Ephesians 2:20-21). 
3. Jesus dealt with the same problem in the Pharisees and scribes who thought they knew the Scriptures well. 
4. Yet, in their knowledge of the Scriptures, they missed the apparent truth of Jesus as their  Savior. 
5. They missed mercy and justice as they argued over empty and useless words. 

There has always been a lot of noise coming from the chattering classes. Many of them wear the formal garb of “ministers” and sound like informed “doctors of divinity,” but their words distract us more than informing us of God's will for our daily lives. Godliness is the way of living that shows reverence toward God, the fear of God. Nothing is more important to us than pleasing our Creator and Lord. The evil of irreverent babble is that it always contains small, subtle deceptions that allow us to drift from the path God has ordered for all men.  

Word war is when arguments turn into malice, slander, and ill will.  When this happens, it is impossible to have any kind of discussion about God’s Word with anyone.  When we think we can argue over doctrinal matters and show feelings of hurt, anger, hate, malice, and slander, we have already left the heart of God and find ourselves in word wars.  Why?  

1. When we argue that we’re right and the other person is wrong, we forget the other person's soul.  
2. This way of thinking and attitude of heart is destructive. 
3. Paul declared that such an action spreads like gangrene. 
4. Gangrene destroys the flesh of others who catch it. 
5. This spirit of argument is destructive to us and others.  
6. This is contrary to God’s Word.  
7. The Word of God does not seek to destroy others but accurately shows how to live in godliness and holiness.  

Let us be careful not to argue over irreverent and chatter words (irreverent babble) but instead use God’s Word accurately so we are not put to shame on judgment day.

Christians must turn away from wickedness or ungodliness, for it is the key to being known (approved) by God. If we claim to know and love God, we must live like it (John 13:34-35). Our lives must reflect Whom we belong to (Romans 6:17-18).

• God’s Firm Foundation:

“But God's firm foundation stands, bearing this seal: ‘The Lord knows those who are his,’ and, ‘Let everyone who names the name of the Lord depart from iniquity.”’  (2 Timothy 2:19)

Paul declares that the Lord knows those who are His. God's solid foundation stands, having this seal:  “The Lord knows those who are His” (19a).  “Let those who name the name of Christ depart from iniquity” (19b)

As long as this foundation, Christ, the chief cornerstone,  remains firm, there is no need to be troubled by apostasy (Psalm 11:3).  

1. Our faith is built on Jesus, the Christ and Son of God (Matthew 16:18-19; John 20:30-31). 
2. The church that remains steady and firm on that foundation will continue to be a shining light amid false teaching.  
3. As expressed in our text, a seal is used for security or as a mark of authenticity (Matthew 27:66; Revelation 9:4). 
4. The seal here is affixed to the foundation.  
5. It refers to the inscription of the foundation stone that always remains there.  
6. The words of the inscription imply that God knows those who are faithful to Him (Numbers 16:5; Numbers 16:26-27l; Isaiah 52:11; Nahum 1:7; John 10:27-28).

 

II.    VESSELS OF HONOR AND DISHONOR:

"Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. 21 Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work. (2 Timothy 2:20-21)

• Honorable Use: 

Paul's second picture is a metaphor that describes those whom God knows and judges by their behavior  (verses 20-21). 

1. He used the illustration of a large house full of bowls, dishes, and utensils.  
2. Such a house has all kinds of vessels, some for honor and some for dishonor (verse 20).   
3. Some are used for special occasions, and some are used daily. 
4. The vessels of gold and silver are for special purposes. That is, they are profitable for the growth of the kingdom (1 Corinthians 12:14-26; Romans 9:21-23).  
5. The vessels of wood and clay are for common or everyday use because of their unrighteous living.

So what is Paul’s point?  Let’s take a look at verse 21.

"21 Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work.”

Paul’s point is that even those vessels of everyday use will serve the Father’s will in God’s way.  

1. Those vessels represented as wood and clay cleanse themselves (John 15:2; 1 John 1:9).  
2. God uses them for special purposes when brought from the cupboard.   
3. Those who cleanse themselves from things of dishonor will become vessels of honor (21), sanctified and useful for the Master and prepared for every good work.  

Christians must cleanse themselves from dishonorable things for them to be special, honorable instruments. When we are set apart, our Master God can use us, thus becoming useful and ready for every good work in His Kingdom of righteousness.  However, those instruments or vessels must first be cleaned up.  To be a worker or Christian approved by God who has no need to be ashamed, we must get clean. We must purify our lives from the filth of this world.  However,  Paul does not just urge us to clean up and get out of the mud.  He urges us to examine our hearts and find those areas in our lives that we must cleanse to be approved by God.  Christians are urged to turn away from wickedness (godless living) so that God can work through them (Ephesians 2:10;  2 Corinthians 9:8;  2 Timothy 3:17).

III.   PURSUE PURITY AS GOD'S SERVANT:

“So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. 23 Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. 24 And the Lord's servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, 25 correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, 26 and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.  God as one approved, a worker who has no need to be ashamed.’”  (2 Timothy 2:22-26)

• Remove Youthful Passions or Lusts: 

“So flee youthful passions.”  (22a)

Paul compels Timothy to flee from his youthful evil desires.  That same warning applies to us today (both young and old).  You don't have to be young to suffer from youthful lusts (1 Corinthians 6:18  1 Timothy 4:12; 1 Timothy 5:2).  For Timothy to accomplish this, he would have to make a conscious decision and effort to do so ( 1 Timothy 6:11).   Timothy had to choose the right direction, the path of righteousness, to pursue that which is right and holy before God (Hebrews 12:14). In other words, he had to practice all that is good and godly. He had to practice righteousness in all his dealings with people. He had to demonstrate faith, love, and peace to everyone, as others were doing (1 Corinthians 1:2; Acts 9:11).  This same admonition applies to us today.  From a pure heart, we must pursue righteous and holy things.  

To be an instrument for honorable use, set apart, useful to the Master, and ready for every good work, we must run from the passions and lusts of the flesh. There is no other way to be useful and approved by God.  To be approved by God demands that we actively remove the sinful desires common to the young.   We must purify ourselves and run from these things.  

However, other youthful desires include:

1. Pride.
2. Jealousy.
3. Greed.
4. Being argumentative.
5. Lacking compassion and care.
6. Being brash.
7. Being unwilling to listen, and the like. 

So, how do we get rid of our youthful passions and desires? Paul gives us the answer in verse 22b.  Our focus must be on these things.  

• Pursue Righteousness, Faith, Love, And Peace From a Pure Heart: 

“Pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart.” (22b) 

Paul charged Timothy to flee youthful lusts and pursue righteousness, faith, love, and peace with those who call on the Lord out of a pure heart. To call on the Lord, we must have a pure heart.  

1. A pure heart demonstrates pure motives, intentions, and purposes.  If these things are not pure, our heart is not pure. 
2. We cannot call on the Lord out of a pure heart. 
3. A pure heart seeks only God (Matt. 5:8). 
4. When we seek after something else other than God, our motive is not pure, and thus our heart is not pure. 
5. The heart must be pure in all its constituents to call on the Lord.
6. A pure heart lives to serve God in faith, love, and peace. 

Paul's admonition to Timothy included turning away from not just the activity of the flesh but the desires of the flesh (youthful lusts) and striving to be righteous (do the right thing).  Those pure in heart always seek to do the right thing, for they do not want to do the wrong thing.  They mourn when they do wrong. That is the challenge of having a pure heart.

1. The Word of Truth creates in us purity.  
2. The word pure means clean. 
3. The pure heart does not question the validity of God’s Word.  Such a heart does not argue with implications.  
4. Those who are pure in heart strive to do the will of God as written in His Word. 
5. A pure heart is devoted to God, for it knows that it cannot call on the Lord with an impure heart.  
6. The pure heart trusts in God and honors Him instead of seeking the things of this world for pleasure.   
7. Purity in heart is a constant challenge for Christians living in this world.  
8. When Christians pursue righteousness with the strength that God supplies, they will more likely resist temptation and grow spiritually.  

One of Timothy and Titus's most critical roles was modeling good works. Teaching the Truth about Jesus demanded godly and righteous living. Otherwise, their work was in vain. As we pursue righteousness, faith, love, and peace from a pure heart, we can rest assured that God approves of us and our work. 

• Avoid Foolish And Ignorant Disputes (Controversies):  

“Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels.” (2 Timothy 2:23)

In verse 23, Paul commands Timothy to have nothing to do with foolish, ignorant controversies because they generate quarreling. The Lord’s servant must not engage in such things.  For Timothy to do this,  he must avoid foolish and vain arguments that don’t amount to a hill of beans, for they are not profitable for every good work (1 Timothy 1:4; 1 Timothy 1:6; 1 Timothy 4:7;  2 Timothy 2:16).  Such foolish and ignorant disputes usually begin with those who often go way beyond what is written and don’t respect the authority of the Scriptures (2 John 9-10).  Sadly, those who love to breed quarrels and fights lead to division within the church (2 Timothy 2:14-16;  Titus 3:9-11).  

Those who involve themselves in fruitless and vain questions of faith as they try to generate strife must be "refused." Why?  Because the only thing that comes out of these useless and controversial disputes is strife or quarrels.  Those who cause trouble in the Lord’s church are false teachers. Error does nothing but breed "strife" (I Tim. 6:3ff).  Those who love nothing but a “good” quarrel over vain and ignorant controversies are used by the devil to do his will.  They have fallen into a common trap of the devil (Luke 15:17; 1 Timothy 3:7;  Hebrews 3:13). 

• The Lord’s Servant Must Not Be Quarrelsome:  

“And the Lord's servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, 25 correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, 26 and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.  God as one approved, a worker who has no need to be ashamed.’”  (2 Timothy 2:24-26)

• Be Gentle to All:  

"And the Lord's servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil."  (2 Timothy 2: 24) 

In verse 24, Paul declares that the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patient when wronged, and correct with gentleness or humility.  

1. Timothy was to be an example as a teacher of the Gospel and not quarrel with others.  This applies to all Christians (Titus 3:2).  
2. Timothy must be kind to everyone (1 Thessalonians 2:7)
3. Able to teach (1 Timothy 3:2), and 
4. Not resentful, that is patient (Ephesians 4:2; Colossians 3:13).  
5. In a few words, he was to be a man of peace (peacemaker).   

Paul stresses that we abstain from erroneous or false teaching to be strife-free.  When we teach error, we involve ourselves in strife.  Of course, Paul, at no point, is promoting peace at the expense of the Word of Truth.  Many believe it is wrong to argue over matters of faith or doctrine.  However, Jude, in his letter, commands that we contend for the faith (Jude 3).  

• Correcting With Gentleness:  

“Correcting his opponents with gentleness.”  (2 Timothy 2:25)

The "opponents" are those who like to argue all the time over foolish controversies and speculations.  Timothy was not to get angry with them but rather be gentle.  In doing this, he would point out their error with the Truth (Hebrews 4:12) so that they might repent and embrace the Word of Truth (Acts 11:18; Hebrews 12:13; 1 John 1:7-9).  

Thus, those who usually teach error breed strife or quarrels.  Rather than causing strife in the church through error,  the "Lord's servant" must do the following to be approved by God.

1. Be gentle toward all.
2. Treat people with a mild and calm disposition rather than attacking and having an aggressive disposition. 
3. Be  "apt to teach." The phrase "apt to teach" is one word in Greek, i.e., "didaktikon," which is defined as "apt (suitable, having a tendency, likely to do something, inclined to do something) or qualified to teach." We find this phrase in I Timothy 3:2 concerning the qualification of elders.
4. Have a gentle disposition and willingness to teach the Truth.
5. Be  "forbearing." To be forbearing is to be patient with people. When we teach others, it usually takes them time to process spiritual information. Thus, we must give them time to think and reflect on the new teaching.
6. The Lord’s servant must meekly correct those who oppose him. To be "meek" (praus)  means to be gentle, kind, mild, humble, soft, and have a forgiving disposition toward others. It shows humility.  Jesus (cf. Matt. 11:29) and Moses (cf. Numb. 12:3) were meek.  Those who are meek are patient with others. Paul stresses that the "Lord's servant" must deal humbly, gently, and patiently with those who oppose him. Those of opposite opinions and different religious backgrounds or beliefs. 

Since the Lord’s servant represents the Truth, he is commanded to be gentle, humble, kind, and patient with his opponents rather than abrasive.  Hence, let us not be guilty of insulting our opponents when we debate or defend the Truth, but rather let us expose the doctrinal error and false teaching.   

• Repentance Leading to The Knowledge of The Truth:  

“God may perhaps grant them repentance leading to a knowledge of the truth.  26 and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.  God as one approved, a worker who has no need to be ashamed.’”  (2 Timothy 2:25- 26)

As vessels of honor, our job is to restore our opponents to repentance unto knowledge of the Truth and free them from Satan's captivity.  The Lord’s servant seeks to rescue the erring with his meek disposition.  We must remind ourselves that the main goal is not to win but to persuade and lead others to repentance.  As those who call on the Lord and hope to be found approved by Him, we must think about what we will say or do to help those in sin come to the knowledge of the Truth that perhaps God might grant them repentance.  In a few words, we must not be an obstacle to repentance.  Why?  

1. Because we must think and act like God, who is longsuffering and desires that all men come to their senses and escape Satan’s deception and traps.  
2. So, we must act with gentleness and patience and avoid endless arguments. 
3. Instead, we must look for resolution and repentance.  

As instruments or vessels of honor, our primary goal is to make the effort to be useful to our Master and be ready for every good work.  

CONCLUSION: 

I am enjoying my in-depth studies on Paul’s 2nd letter to Timothy.  This study has enriched me as it deepened my understanding of many critical issues that concern every saint today.  I love pushing myself beyond my knowledge in search of the Truth on many doctrinal matters.  I never tire of searching for God’s riches in His Word of Truth.  It reminds me of Jesus' parable of the treasure hidden in a field that a man finds. He goes and sells all that he has to buy that field and rejoices in taking possession of that treasure. I often feel compelled to dig deeper into the Scriptures to find God's treasures. I pray that you may feel the same joy.  

“Oh how I love your law (instruction)!  It is my meditation all the day."  (Psalm 119:97)

Many in the religious world are confused about what the Bible says on various subjects. This is evident when we observe the myriad of denominational churches and the differing doctrines they embrace. Have you ever wondered where these doctrines came from? Obviously, they originated in the minds of men.  But what did the Lord say about this?   In Matthew 15:8-9, Jesus was very “plain” about it. He warned us of this very thing.  After calling the scribes and Pharisees “hypocrites,” He said, 

"This people honors me with their lips, but their heart is far from me;  9 in vain do they worship me, teaching as doctrines the commandments of men."

Could there be anything more clearer than this?  Why do people alter God’s Word to make commandments which God has not written? 

The answer is simple.  Many fail to do what God has said because they do not know God’s Word. They don’t read, study, or meditate on the Word of Truth. This is why we are urged in 2 Timothy 2:15 to study diligently to present ourselves approved by God.  You see, Truth (divine revelation) has been contrasted with erring doctrines and men who espouse those doctrines (2 Tim. 1:13-14 and 2:14).  However, the approved Christian is not "ashamed" of Truth. God is very concerned about this! (2 Tim. 1:8; Rom. 1:16). When Christians are ashamed of the Truth,  they often refuse to speak about it and reject the teachers of Truth.  Paul compels Timothy not to fear man because souls are at stake (2 Tim. 1:7).  Those approved by God teach the Word of Truth correctly. Christians are admonished to hold a straight course of Truth and recognize the standards of Truth.  

Psalm 1:1-2 describes the blessed man who finds delight by meditating on God’s Word, day and night.  When we fail to read, study, and meditate on God’s Word, we become like those in 2 Peter 3:16, “unlearned  (ignorant) and unstable,” and as a result, they “wrest" (twist) the scriptures to their own destruction.  

People want to do things their way, teaching what others want to hear.  2 Timothy 4:3-4 warns us of those with “itching ears” who will not “endure sound doctrine.”  In Acts 20:30, Paul warned the Ephesian elders that some would speak “perverse things, to draw away disciples after them.”  Those who want things “their way” reject God’s Word and authority.  Read God’s Word. Rightly divide it. Know it and accurately follow it. Examine yourself by God’s Word. Then, make the needed changes so you can live godly and righteously.  We show our love for God when we faithfully obey His Word.

In 2 Timothy 2:14, Paul charges Timothy to remind the brethren of those against the Gospel Message.  The Word of Truth does not make us ineffective because God’s promises of salvation are true and faithful (2 Tim. 2:9; 2 Tim. 2:13; Acts 26:14).  No man can frustrate the promises of God. Paul told Timothy to "charge" men not to teach false doctrines (I Tim. 1:3, 18). He told Timothy to remind the brethren of these things.  What things? The dangers of false teaching and worldliness(1 Tim. 4:6). Although the brethren at Ephesus were taught well, they still needed to be reminded of their responsibilities just like the rest of us (2 Pet. 1:12-14).

Paul also commanded Timothy to remind the brethren of these things and avoid “disputing about words that do not profit” but only “ruin the hearer.”  Paul’s first letter to Timothy gave him similar warnings concerning false teachers (1 Tim. 6:3-6). Those who quarrel or dispute about words are identified as those who "teach different doctrines" (1 Tim. 6:3-6). 

2 Timothy 2:15 provides the formula to keep us in shape for our race.   

“Be diligent to present yourself to God as one approved, a worker who doesn’t need to be ashamed, correctly teaching the word of truth.”   

Obtaining God’s approval is urgent work.  It makes us approved Christians who are not ashamed of the Truth (2 Tim. 1:8;  Rom. 1:16). The Christian who is approved teaches the Word of Truth correctly instead of teaching a different doctrine (1 Tim. 6:3).  The only way for Christians to avoid being infected by false doctrines and the cares of this world is through urgent effort to be approved of God (clean in respect to sin). The apostle Peter gave the same instruction in 2 Pet. 3:17-18.

“You therefore, beloved, knowing this beforehand, take care that you are not carried away with the error of lawless people and lose your own stability. 18 But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen.”

When Paul stresses that Timothy should avoid profane or irreverent babblings, he also writes for all faithful servants of the Lord because they will generate ungodliness and eat as gangrene (2 Timothy 2:16-18).  

"But avoid irreverent babble, for it will lead people into more and more ungodliness, 17 and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, 18 who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some."

What are profane or irreverent babblings?  Erring doctrines, empty words, vain disputation, and fruitless disputes that don’t profit (kenopsonias, 1 Timothy 6:20).  Paul gives us two examples of men, Hymenaeus and Philetus, who were teaching doctrinal error about the resurrection, arguing that the resurrection had already passed. To say that the resurrection had already passed was to cause controversy about our hope and faith, taking our hope away and making void God’s promises.  Indeed, such teaching is certainly "vain or irreverent babblings."  It is fruitless teaching identified as "error" against the Truth. 

When men teach fruitless doctrinal error, it usually eats as gangrene does. Paul compares the corrupting influence of profane or irreverent talk to this disease. Paul was very concerned about the leavening effects of doctrinal error when he dealt with the Corinthians (1 Cor. 5:6). When doctrinal error spreads, it tends to disturb or overthrow the faith of many.  False teachers often pervert the right ways of the Truth.  

The Word of God commands us to expose false teachers so that no one may be deceived by their error or false teaching (Deut. 13:4-9; 20:16-18; Zech. 13:1-6; Eph. 5:11; II Pet. 2:4ff).  Paul named false teachers in a public setting (1 Tim. 1:20). Jesus named false teachers too (Matt. 5:20; 16:11-12 etc.).  Peter associated false teachers with false prophets in 2 Peter 2:1-2.  Just look at the writings of the prophets in the Old Testament and notice how they also named the false prophets.  Jeremiah named 5 false prophets (teachers): Hananiah, Pashhur, Ahab, Zedekiah, and Shemaiah. Micah named Balaam, Omri, and Ahab (Micah 6:5, 12-16).  This is to warn us that when men’s false doctrines go unchallenged, the souls of many will be lost.  Take heed!

Although men like Hymenaeus and Philetus taught erring or false doctrines, “God’s firm foundation stands, bearing this seal”  (2 Tim. 2:19).  Teaching the Truth often brings hardship to one's life. That is why Paul urged Timothy to not be ashamed of the Truth, nor of those who teach the Truth (2 Tim. 1:8).  Paul's hardship in teaching and defending the Truth is obviously seen in his letters (2 Timothy 2:9).  Truth cannot be bound even when wicked men try to restrain it and sweep it under the rug with their wickedness.  One thing I have learned is that it does not matter what men like Hymenaeus and Philetus say, "the firm foundation of God stands." God’s Truth will remain, and His promises will remain as God's promises. No matter what men may do to harm or destroy the Truth, nothing will change it (Acts 26:14; 2 Tim. 2:13).  God’s firm foundation is an evident reference to Truth. The "seal" of God’s Truth is:  "the Lord knows them that are his" (Rev. 7:1-8; 13:16).

Those who belong to the Lord are those who "name the name of the Lord" (i.e., live by His authorized pattern). They are God’s elect.  Why?  Because they always strive to depart from unrighteousness or iniquity (1 Pet. 2:9).  Those who are His trust in the promises of God because they understand that no matter what men might do against the efficacy of God’s Truth, that Word of Truth will never be destroyed or crushed.  

The Lord’s church will always have  “vessels of dishonor” (2 Timothy 2:20-26).  However, the faithful servants of the Lord will always conform their lives to the image of Christ  (Rom. 8:29-30; Eph. 1:3ff).  The Lord also knows that some will follow this way of righteous living.   Paul gives us an illustration of vessels found in a great house.  In that house, we can see some vessels of gold, silver, wood, and clay (pots).  Gold and silver vessels are very valuable.  They are worth more than wood and clay.  I love this illustration!   

Our world is composed of men and women of honor.   They belong to the Lord.  He knows them, and they know Him. These brethren are vessels of honor for the Master's use, prepared unto every good work.   Likewise, those within the world are represented as vessels of wood and clay.  Who are they? Those who don’t walk in righteousness according to God’s Truth.  They are walking in unrighteousness, doing the will of this world.  And though they’re unfruitful and walking in error, they can still clean themselves and purge sin from their lives.  In doing this, they can become vessels of honor, useful to the Lord in every way.   There seems to be a double meaning here. Perhaps those in the world (nonbelievers) and those brethren who have fallen away might be the vessels of dishonor that Paul is talking about. 

God commands us to flee youthful lusts and follow after righteousness, faith, love, and peace, as those that call on the Lord out of a pure heart (2 Timothy 2:22).  So what are youthful lusts?  They can be things like the desire to be rich in this world (1 Tim. 6:9) and sexual immorality (1 Cor. 6:18).  The elect of God will follow after righteous and faithful living, love, and peace rather than turmoil. The elect of God are those who call on Him out of a pure heart.  God’s approval is for those who have run from youthful desires, leading others to God.  They refuse to fall into word wars, fights, and arrogance. "The Lord knows who are His, and let everyone who names the name of the Lord run from sin" (2 Timothy 2:19).  When one calls on the name of God, he is invoking God for help.  Those who call on the name of the Lord understand their need for Christ, especially the blood of Christ (Acts 22:16; Heb. 2:18). 

Paul warns us to avoid foolish and ignorant questioning or controversies, knowing that they generate quarrels or strife (2 Tim. 2:23).  Often, these foolish and ignorant questions are addressed in light of someone teaching a different doctrine (1 Timothy 6:3-4).  We’re told to reject those who pose fruitless and vain questions of faith as they breed strife.   Error does breed strife (1 Tim. 6:3ff).  We will be free of strife or quarrels when we abstain from erroneous teaching. When we teach error, we get involved in strife, that is, fruitless, foolish, and ignorant controversies.  Promoting peace at the expense of the Truth is a grave mistake!  It is not wrong to defend the Truth over matters of doctrine or faith (Jude 3).  

We are commanded not to cause strife (fights) in the church through foolish controversies and speculations.  The way we interact with each other deeply matters to God. God commands His servants to present themselves as approved workers who do not need to be ashamed.  It means that we must not use the Word of God to fight, for it will ruin the hearers. Thus, we must refuse to fight about words and be dishonorable in how we talk and interact with others (2 Timothy 2:20-21). The Lord’s servant must be gentle, meekly correcting those that oppose us.  It will require a mild and gentle disposition rather than attacking with an ill and aggressive disposition (2 Tim. 2:24-26). 

To be approved by God, we, God's servants, must be kind to those we teach and be patient when teaching others. Indeed, it takes time for people to process and discern God’s Truth. Why not give them time to digest the new teaching? It matters to God how we interact with others, especially each other! Why not instruct our opponents with gentleness?  

The goal as vessels of honor is not to win. Our goal must be repentance.  Our job is to restore the erring to the knowledge of the Truth and rescue them from the snares of the devil.  The Lord’s servant watches his words carefully toward those he is teaching so that he may win them to Christ as they repent.  We must not be a stumbling block to repentance! So, we must act with gentleness and patience and avoid endless arguments. Why?  Because our goal is resolution and repentance. Those who are instruments of honor strive hard to be useful to the Master and ready for every good work.  God approves those who are not arrogant, run from all wickedness, and avoid fights, arguments, or quarrels.  God knows them and is pleased with them.   

Our Lord Jesus Christ spent His entire life on earth, pleasing His Heavenly Father by doing His Will.   He set the perfect example before us.  He made the way to Salvation possible through His death, burial, resurrection, and ascension.   Therefore, let us be vessels of honor approved by God who do not need to be ashamed, rightly dividing the Word of Truth.  Let us be more godly, sanctified, and useful to our Master for every good work.  Let us pursue righteousness, faith, love, and peace and flee from sin.  Let us be gentle to all, able to teach, and patient in all humility as we correct those in opposition. They may come to their senses and escape the devil's snare, for they have been taken captive by him.  Perhaps God might grant them repentance through the knowledge of the Truth.  

May we be more diligent in presenting ourselves approved to God as servants who do not need to be ashamed, handling the Word of Truth accurately.  May we understand that to be a workman that God might approve, we must diligently service Him. May we have an open mind, an open heart, and a faithful life to the Word of Truth.  May our main goal and focus be that we be servants worthy of God’s approval.  May we live faithfully before God,  even to the point of suffering.  May we refuse to quarrel, dispute, or strive about words that do not profit but generate endless arguments.  May we remind all men of Christ’s sacrifice and the need to obey Him, serve Him, and work diligently to be approved before Him.  May we stand before God without shame on that final judgment day.  Finally, may we look to the Word of God with the same reverence as the psalmist who wrote, 

“Thy word is a lamp unto my feet, and a light unto my path.”   (Psalm 119:105)

~Luci