THE GLORY OF OUR FREEDOM IN CHRIST

"Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty.  But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit."  

2 Corinthians 3:17-18

Men dedicated to murder and mayhem have been detained in Guantanamo prison for nearly fifteen years because many fear that if they are freed, they will return to their old habits. Over the past several months, many have been released with the proviso that they not join the forces of those at war with us. Nevertheless, many have returned to the forces of ISIS. Jesus came to a world imprisoned by the guilt and practice of sin and offered freedom. He still offers us freedom but with the proviso that we not return to the Enemy's service.

We celebrate our Independence Day as a nation each 4th of July.  It is a blessing to experience our special freedoms for two centuries: the freedom of speech, the press, privacy, and the freedom to worship without government interference.  Freedom is a wonderful blessing for anyone.  I cannot imagine life without freedom or that anyone would reject the concept.   However, none of these special freedoms can measure up to our freedom in our Lord and Savior, Jesus Christ.  The Lord’s freedom is much more significant, priceless, and eternal for those in Christ.  The price of our freedom is the blood of the Lamb.

When God saw our hopeless condition, He sent His Son to make us alive together with Him since we were dead in our sins. Our Father in Heaven showed us His lovingkindness when He sent His beloved Son to die on the cross for our sins.  It was through His Son's death that He could grant us pardon and freedom.  Our Lord Jesus Christ set us free from the bondage of sin, the yoke of slavery.  Jesus, our Lord, paid an extremely high price.  He laid down His life for you and me.

"13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, 14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross."  (Colossians 2:13-14).  

Our souls are so precious and valuable to God that He sacrificed His innocent Son.  I cannot fathom the depth of God's love for the souls of men!! 

"For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life."  (John 3:16). 

"2 He is the propitiation for our sins, and not for ours only but also for the sins of the whole world."  (1 John 2:2).

Our Lord Jesus is the sum, the essence, the end, and the support for both the Law of the Old Testament and the Law of Christ under the New Testament.  Paul wrote in Romans 10:4,

"For Christ is the end of the law for righteousness to everyone who believes."  

He contrasts the Law of Moses with the new Message of Christ.  It is through Christ that the Spirit of God brought freedom from:

• the darkness of sin;
• the freedom from prejudices and superstitions (as in the case of the Jews);
• freedom from the slavery and bondage of sin; 
• freedom from the fear of death; 
• freedom through the Gospel of Christ through His Grace toward us.  It is through the Gospel that He makes us glorious, transforming us and changing us into His glorious image.  We can be like Christ!

Let us focus on Galatians 5:1,

"It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery."  

and Galatians 5:13-15,

"13 For you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one another. 14 For the whole Law is fulfilled in one word, in the statement, “You shall love your neighbor as yourself.” 15 But if you bite and devour one another, take care that you are not consumed by one another. "  

Both passages speak of our freedom in Christ and the responsibility that comes with it.

I.   "IT WAS FOR FREEDOM THAT CHRIST SET US FREE." 

"It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery."  (Galatians 5:1)

When Paul wrote the letter to the Galatians, there was no freedom for those under the Roman Empire, such as we have today.  In the first century, the most effective form of freedom was the freedom from slavery.  Both men and women who were slaves had no rights or civil liberties.  A slave was to submit to his master(owner), who told him what to do in every circumstance.

In Galatians 5:1, Paul was not talking about a political freedom but rather the freedom from the yoke of the Law of Moses.  He emphasized freedom from religious bondage.  Paul spoke of one being physically a slave while being spiritually free in Christ.

"21 Were you a bondservant when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.) 22 For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ. 23 You were bought with a price; do not become bondservants of men. 24 So, brothers, in whatever condition each was called, there let him remain with God."  (1 Corinthians 7:21-24).

In the days of Judaism (in the first century), the Jewish brethren wanted to enslave the Gentile brethren by demanding that they be circumcised, offer the right sacrifices, keep the correct holy days, and follow Jewish traditions.  They enslaved their followers, insisting that they follow the traditions and doctrines of men to have an acceptable relationship with God.  Apparently, they ignored that Jesus condemned all such religious oppression.  God gave Jesus to free everyone who obeys Him.  He gave Jesus to free men from the old ways of sin so that he could serve Him.  He gave us freedom and responsibility.

So, how does one obtain freedom in Christ?

In John 8:31-36 Jesus said,

"31 So Jesus said to the Jews who had believed him, 'If you abide in my word, you are truly my disciples, 32 and you will know the truth, and the truth will set you free.' 33 They answered him, 'We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?'  34 Jesus answered them, 'Truly, truly, I say to you, everyone who practices sin is a slave to sin. 35 The slave does not remain in the house forever; the son remains forever. 36 So if the Son sets you free, you will be free indeed.'"

Here Jesus is speaking to those Jews "who had believed Him."  To be a disciple of Jesus, one must obey His Word completely.  Being a true disciple is not just a vocation or doctrine one believes in but an action. It is a life lived in total surrender to His Lordship (Luke 6:46; Matt. 7:21-23).  A true disciple of Christ will refuse to be in bondage to the traditions and doctrines of men (Colossians 2:20-23).  He refuses to be in bondage to anyone except Christ (1 Cor. 7:22-23; 2 Peter 2:19).  He obeys only His Master (Matt. 6:24)

John 8:32 states, 

"32 and you will know the truth, and the truth will set you free.'"

To know the Truth is to hear, believe and obey it.  The Truth is only useful if one puts it into practice. More than a mental affirmation of the Truth is needed to set one free (James 2:24).  If one fails to apply the Truth to daily living, one risks being lost.  The Truth can give us freedom: freedom from the bondage of sin and guilt, the cares and worries of this life, and finally, freedom from the fear of death.

II.   "THEREFORE KEEP STANDING FIRM."  

"It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery."  (Galatians 5:1)

We have been given other exhortations to stand firm in:

• our faith (1 Cor. 16:13); 
• in our spirit (Phil 1:27);
• in the Lord (Phil. 4:1; 1 Thess. 3:8); 
• stand firm and hold to the traditions taught by the apostles (2 Thess. 2:15; 3:6).

The Galatians were manipulated by Jewish Christians who insisted on imposing the Old Law system on them.  Paul declared that it was impossible for a Christian who was not a Jew to do the things that the Jews did in the past under the Law of Moses.  Sadly, the Galatian brethren were pressured by a crafty Jewish force (Galatians 5:6-12; 12-16; Phil. 3:1-3).

Today, the Lord's church is still being threatened in many forms as it was in the days of the early church:  

• dispensationalism 
• premillennialism 
• sectarianism 
• liberalism
• humanism 
• modernism 
• socialism
• evolution 
• human philosophy
• psychology
• feminism and 
• many other destructive ideologies.  

Satan’s goal is to destroy our faith, especially our vulnerable young people's faith (1 Timothy 6:20-21).  Another major problem the church faces is loyalty to men whose primary goal is to push false doctrines and man-made religions foreign to the Word of God.  They willfully ignore 1 Peter 4:11, which says,

"11 whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything. God may be glorified through Jesus Christ." 

Division among us is another problem many churches face because everyone seems to be fighting. They are so busy fighting among themselves that they neglect to teach the lost (Galatians 5:15).  This grieves my heart!!!

III.  "AND DO NOT BE SUBJECT AGAIN."  

"It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery."  (Galatians 5:1)

The world's freedom is deceitful.  Why?  Because they deceived themselves into thinking they are free when they are not.  They are entangled in the desires of the flesh, the lust of the eyes, and the boastful pride of life, worldliness, and everything that's against the Word of God (1 John 2:16).  They are enslaved to their sinful living, their riches, worldly success, and weaknesses. This fleshly slavery renders them helpless without any way of escape unless they surrender to the knowledge of God's Truth. They think that this is freedom.  They say, "If you just plan and set enough goals, then you will find freedom."  I will not deny that these accomplishments can bring one a sort of freedom, but it is only earthly freedom, not God's freedom. God's freedom is to love and serve, trust Him, and, most importantly, do His will.

Sadly, the affairs of this life, worldliness, and ungodliness are most likely the greatest dangers the Lord's church faces today.  "14 And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature."  (Luke 8:14).

All the worldly affairs of this life keep us from loving God's Word and serving Him faithfully.  Our faith then becomes like the religion of a spectator.  We only want to come on Sunday mornings (if we make it!).  We sit and watch what is going on as "spectators."  We refuse to get involved in our Lord's business since our minds and hearts are engaged in something else.  We are too busy to visit the sick, so we burden our preacher with the job.  

Indeed, we have missed the point of being a true disciple and servant of the Lord.  We are too busy in worldly affairs to study and teach God's Word, so we only give that responsibility to our preacher. We don't find time for praying anymore, thus neglecting the furthering of our soul and the kingdom. We should be ashamed to behave this way, ignoring our God-given responsibility to Him and our neighbor.  It is all about me, me, and no one else.  "3 Share in suffering as a good soldier of Christ Jesus. 4 No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him."  (2 Timothy 2:3-4).  

IV.   "TO A YOKE OF SLAVERY."  

"It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery."  (Galatians 5:1)

The yoke here was the one the Judaizers were imposing on the free Gentile Christians (Acts 15:10). We must avoid other yokes that are not the yoke of Christ.  

• Sin is a yoke of slavery (John 8:34); 
• unequal yoke with unbelievers, lawlessness, darkness, idolatry (2 Cor. 6:14-18);  
• the yoke of social ties that lead us Christians into sin.  
• Christ is our only yoke (Matt. 11:29-30).  He has set us free from the slavery of sin.  

Therefore, this freedom we have in Jesus makes us:

• slaves of righteousness (Romans 6:18); 
• slaves to our only Master, God (Romans 6:22); 
• slaves to serve Christ alone (Romans 14:18; Col. 3:24); 
• slaves to serve from the heart (Eph. 6:6).

Our freedom in Christ must not be abused to satisfy our flesh without restraint (Galatians 5:13). Our freedom in Christ does not give us license to indulge our fleshly desires, "ungodly people, who pervert and the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ."  (Jude 4). We must not under any circumstance turn our freedom in Christ into licentiousness that we may continue in sin so that grace may abound (Romans 6:1, 15).  Yes, we are free from the old Law (the Law of Moses), free from sin, and free from fear.  Yet, we must not use this freedom as a covering for our sins or lawlessness but rather to serve God in righteousness and holiness as faithful servants and heirs of God. (Gal. 4:7, 31; 5:1; Psalm 110:3).

Living within God's true freedom means we will find who we truly were made to be by our Creator.  All other worldly pursuits are but temporary. They cannot make us slaves of righteousness. They can never free the heart of sin.   They can only bind us to the world of darkness and unrighteousness.

"and having been freed from sin, you became slaves of righteousness."  (Romans 6:18)

Many people do wonderful things that are worthwhile and good but still are not free from the slavery of sin.  They are still slaves in bondage.  They sink deeper because of the snares of this world.  Their heart, soul, and mind can not find true freedom.  The only true freedom is from the One who made us. God knows that we were made to glorify Him and can only accomplish this by surrendering completely to His Son.  It is when we find this freedom that we find peace.  We start doing the Father's will and are no longer bound to serve two masters.

V.   "FOR YOU WERE CALLED TO FREEDOM, BRETHREN."  (Verse 13)

"13 For you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one another. 14 For the whole Law is fulfilled in one word, in the statement, “You shall love your neighbor as yourself.” 15 But if you bite and devour one another, take care that you are not consumed by one another. "  (Galatians 5:13-15)

Though the Gentile brethren were sons of the free woman rather than the slave woman (Galatians 4:21-31) and should have grounded on that freedom, some still wanted to keep "days and months and seasons and years," which were weak and worthless elemental things.  They wanted to be enslaved to such elemental things all over again.  (Galatians 4:8-11).

Notice that in the letter to the Galatians, Paul uses the word "freedom" eleven times.  He used the same word seven times in his letter to the Romans and eight times in his letter to the Corinthians.  You see, "freedom" is a gift from God that one must protect and treasure at all costs.

VI.   "ONLY DO NOT TURN YOUR FREEDOM INTO AN OPPORTUNITY FOR THE FLESH."  (Verse 13)

"13 For you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one another. 14 For the whole Law is fulfilled in one word, in the statement, “You shall love your neighbor as yourself.” 15 But if you bite and devour one another, take care that you are not consumed by one another. "  (Galatians 5:13-15).

The Truth does not make us free to sin, but rather it frees us from sin.  The Gospel set the Jews free from the yoke of the Law of Moses.  "14 For sin shall not be master over you, for you are not under law but under grace."  (Romans 6:14).

• The Grace of God teaches us (Titus 2:12), and
• that same teaching is the Law of Christ (the "Law of faith," Romans 3:27).  
• It is the "Law of the Spirit of life" in Christ Jesus (Romans 8:2). 
• Paul was under the "Law of Christ" (1 Cor. 9:21).

When Paul tried to teach about Grace, some wanted to believe that this meant freedom from all law.  Therefore, they could persevere in sin.  But Romans 6:1-4 answers that distortion of liberty:

"What shall we say then? Are we to continue in sin that grace may abound? 2 By no means! How can we who died to sin still live in it? 3 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life."

Protestants (especially the evangelicals) emphasize or stress substantially that we are not under Law but Grace.  For them, this implies that we are under no Law at all.  They have difficulty differentiating between the Law of Moses and the Law of Christ.  For them, law is law, and there is no law for the Christian!  And when one reminds them of the commandments (laws) that must be obeyed, they shout, "Legalist!"

So my question is, Of what are we free?  

1. Free from the guilt of sin (Acts 2:38).
2. Free from the power of sin, that is, the slavery of bad habits, fleshly desires, materialism, pleasure, etc. (Romans 6:12).
3. Free from the fear (terror) of God's wrath, judgment, and punishment (1 John 4:18).

Our freedom in Jesus does not allow us to indulge in whatever we want without fearing God's wrath. That would be to turn our freedom into licentiousness.  Therefore, we must "Live as people who are free, not using our freedom as a cover-up for evil, but living as servants of God."  (1 Peter 2:16). "They promise them freedom, but they themselves are slaves of corruption. For whatever overcomes a person, to that he is enslaved."  (2 Peter 2:19).

God freed us from sin so that we could serve one another in love (Galatians 5:13-14).  Yes, God freed us to serve!  We are not free from all bondage.  Why?  Notice what Paul says:  "Paul, a servant of Christ Jesus."  (Romans 1:1).  "18 and, having been set free from sin, have become slaves of righteousness.¨  (Romans 6:18).  Likewise, we must be servants ourselves of one another.  Those who refuse to learn this cannot comprehend the real meaning of "freedom in Christ."

Paul did not want anyone to bear the yoke of the Old Law (Acts 15:10) but rather the yoke of Christ. A yoke that was easy to bear (Matthew 11:28-30).  Christ's yoke is the perfect Law of liberty (James 1:25; 2:12).

We are free from the dominion of sin. There is a war going on between the flesh and the Spirit.  "17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do."  (Gal. 5:17).  In Galatians 5:19-21 we have a list of the works of the flesh.  Likewise, in Galatians 5:22-23, we have a list of the fruit of the Spirit.  Don't you think they are there for a reason?!

It grieves me to see such a lousy relationship among brethren who profess to be faithful or "conservative" who pretend to preach and teach only "sound doctrine."  They boast about following the "Biblical pattern" only and "speak where the Bible speaks and be silent where it is silent." But apparently, their primary desire is to bite and devour each other.  They seem to be driven by the spirit of wild beasts rather than the spirit of love.  Those who behave this way are not free but slaves of their flesh.  They are carnal rather than spiritual and must repent if they don't want God's judgment on them.  Carnal or fleshly-minded brethren have not yet learned how to become gentle and meek children (Matt. 18:3-4).  They think of themselves more highly than they ought to (Romans 12:3).  They belittle and humiliate their brethren when they treat them this way.  They love to grumble or complain against their brethren with bitterness of heart, forgetting that the Judge is at the door watching them (James 5:9).   They refuse at all costs to be "peacemakers" (Matt. 5:9).  Why?  Because they are not "poor in spirit" (Matt. 5:3).  Let us be careful and not fall into the hands of an angry God.  Take heed!

Such men still slavishly serve corruption (their carnal passions).  They promise freedom but are still slaves to the flesh, that is, their sinful carnal habits that cause destruction (2 Peter 2:19).  Therefore, we must free ourselves from the works and passions of the flesh so that we may be approved of God.


VII.   "BUT THROUGH LOVE SERVE ONE ANOTHER."  (Verse 13)

"13 For you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one another. 14 For the whole Law is fulfilled in one word, in the statement, “You shall love your neighbor as yourself.” 15 But if you bite and devour one another, take care that you are not consumed by one another. "  (Galatians 5:13-15).

So how does one demonstrate freedom in Christ?  By accepting another class of service.  We stop being servants of sin to become servants of righteousness (Romans 6:12-18).  We then become servants of Christ when we serve one another in love (Matt. 25:34-46).  When we refuse to be servants of Christ and one another, we are abusing our freedom in Christ.

We are indeed free, but at the same time, we have responsibilities toward one another as part of that same freedom.  We have obligations.  The Law of Christ, the perfect Law of liberty (James 1:25; 2:12), compels us to serve God with love.  It is impossible to love God if we don't love one another (1 John 4:20).  The greatest in the kingdom of God is the one who is a servant, and serves the most as a slave (Matthew 20:26-28).  By way of example, consider:

• Dorcas (Acts 9:36, 39), 
• Phoebe (Romans 16:1-2), 
• the house of Stephanas (1 Cor. 16:15-16), and 
• Gaius (3 John 5-8).  

To give one's life to the Lord means to give one's life in service to others.  Notice that in Galatians 5, Paul employs the expression "one another" five times (verses 13, 15, 26).  If we don't learn what it means to live in peace with our brethren in Christ and serve one another in love, we violate the second commandment:  "14 For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” (Galatians 5:14; Matt. 22:39).  It implies that we have not learned this second commandment.  It also shows that we are not free.

Most people on this earth are dependent on each other.  It is an inescapable reality.  That is, "You help me, and I will help you back."  The world's philosophy is mostly self-interest or selfishness.  That is why Jesus said to His disciples, "If anyone would come after me, let him deny himself and take up his cross and follow me."  (Matt. 16:24).  That is to say, disciples are not to be moved by self-interest but rather by a genuine spirit of service. There is no other way to be great in the Lord's eyes.  (Matt. 20:25-28).

A true follower of Christ serves in the hope of saving souls, strengthening and encouraging (edifying) the souls of all Christians so that they may continue in the faith. They serve because they want to save their souls and the souls of their hearers (1 Tim. 4:16).

So as a Christian, how can I best serve in the kingdom of God?

We have several Scriptures that explain how we ought to serve one another:

1. Admonishing one another, Romans 15:4.
2. Restoring one another, Galatians 6:1
3. Encouraging, edifying, admonishing, comforting, supporting, and being with one another, 1 Thes. 5:11, 14.
4. Stimulating one another, Hebrews 10:24
5. Practicing hospitality, Romans 12:13; 1 Peter 4:9.
6. Meeting their physical needs, James 2:14-26; 1 John 3:17-18.

In serving one another and doing all of the above, we are serving our Lord Jesus, our Master (Matthew 25:34-46).  My question:  What did the house of Stephanas do?  Consider what Paul has to say in 1 Cor. 16:15-16:

"15 Now I urge you, brothers—you know that the household  of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints— 16 be subject to such as these, and to every fellow worker and laborer."

Notice that they did not ask, "What shall we do? They did not complain saying, "No one gives us any work to do in the church." likewise, they did not wait for someone to tell them what to do or give them work to do.   They devoted themselves to serving the saints without being pushed or forced to do the job.

"I commend to you our sister Phoebe, a servant of the church at Cenchreae, 2 that you may welcome her in the Lord in a way worthy of the saints, and help her in whatever she may need from you, for she has been a patron of many and of myself as well."  (Romans 16:1-2).  

Phoebe and Dorcas were sisters who served in many ways in the Lord's church (Acts 9:36, 39).  In Romans 16, we have several examples of saints who served and helped in many different ways in the church. When we attend to the needs of our brethren, we are serving Christ (Matt. 25:35-40).  There will always be sick, poor, needy brethren.  Several Scriptures speak of the need to practice hospitality toward one another (Rom. 12:13; 1 Peter 4:9, etc.).  The face of the earth is full of lost souls.  Sadly, most of them have never heard the saving Gospel of Christ.  As members of the body of Christ, we each have responsibilities that we must meet if we want God's approval.  

There are endless ways to serve and be of good use in the kingdom of our Lord. 

• Visit, teach the lost, 
• Invite them to our homes for Bible classes, 
• Distribute tracts, etc.
• Make good use of the phone, the internet, etc., to teach the Gospel.  

But there must be a willingness of heart to do it.

• Love is Active:  

Love is known for its actions.  God loved, and God gave.  Christ loved, and Christ gave.  Love must be visible and evident.  One seeking to find true freedom in Christ and freedom from the slavery of the flesh is not selfish, serving his own interests.  Rather with self-denial and a willing heart, he seeks the physical and spiritual welfare of others.

1. He serves willingly and chooses to do it, showing the fruit of the Spirit (Galatians 5:22-23).  
2. He is "filled with the Spirit" (Eph. 5:18).  Everyone can see it!  Because he is moved by love. 
3. He does everything with a joyful heart.  
4. He shows it in his conduct, manner of speaking, and service to others.  
5. He is always a "peacemaker."  He lives peaceably with all (Romans 12:18).  
6. He does not try to appease or crush the sinner.  
7. He does not compromise with sin and error but teaches and practices with long-suffering the glorious Gospel of peace.  
8. He practices tolerance (patience) because he trusts (has faith and confidence) that the Word of God (the seed) will produce good fruit in due season.  
9. Not only does he endure his brethren with patience, but also he helps them bear their burden in love.  
10. He perseveres in doing good despite their ingratitude or rudeness.  
11. Moreover, he is kind and gentle in spirit, like the good Samaritan, Dorcas, and Barnabas.  
12. He is always faithful, loyal, trustworthy, and responsible.  
13. His gentleness of spirit is known to all men (Phi. 4:5).  
14. He practices self-control in everything and with everyone.  

Love is not about hidden qualities but rather about evident and provable ones. Therefore, if none of the above fruits are visible in us, cannot be seen in us, then they do not exist.  We are simply not bearing any good fruit.

Indeed, love is the source of freedom.  Let me explain how:  

1. If you hate me, I choose not to hate you back; that is freedom.  
2. If you slander me, I choose not to slander you back; that is freedom.  
3. If you are bitter against me, I choose not to be bitter toward you; that is freedom.  
4. No matter what evil you do against me, I choose to do good toward you; that is freedom. 
5. Think of Jesus as your highest example:  
• They spit on Him, yet He did not spit back.  
• They slapped Him, yet He did not slap back. 
• They cursed and mocked Him, yet He did not curse and mock any of them.  
• They abused their power against Him, yet He did not abuse His power against them. 
• They killed Him, but instead, He forgave them.  
• They were slaves to corruption and evil, yet He was sinless.  
• Jesus was the freest person who ever lived on this earth.  Nothing could enslave Him. 
• No evil ever motivated Him.  
• Not even death had dominion over Him.  

My question is:  Do we want true freedom?

VIII.    THE WHOLE LAW OF CHRIST IS FULFILLED IN ONE WORD:  LOVE

"14 For the whole Law is fulfilled in one word, in the statement, “You shall love your neighbor as yourself.”  (Galatians 5:14)

In Matthew 22:34-40, a certain lawyer of the Sadducees asked Jesus about the greatest commandment in the Law.  Notice what Jesus said to him:

"You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And a second is like it: You shall love your neighbor as yourself. 40 On these two commandments depend all the Law and the Prophets."

In Romans 13:8-10, Paul told the brethren in Rome:

"8 Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. 9 For the commandments, 'You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: 'You shall love your neighbor as yourself.' 10 Love does no wrong to a neighbor; therefore love is the fulfilling of the law."'

The word "love" in the Bible does not mean just a feeling or emotion but rather an action (a state of being active).  It is seen in our service to others and our goodwill (our kindness, generosity, tolerance, friendliness, empathy, sympathy, understanding, wholeheartedness, warmth, earnestness, etc.).  Love desires the welfare and protection of the one that we love.  Love demands that we love even our enemies and persecutors.  Love demands that we pray for them, their souls, that they may come to repentance (Matthew 5:44-45).

What the Bible teaches about love is much different than what the world teaches.  The world's love demands that we love ourselves.  It is all about us and little else.  Our world teaches that love is one's appreciation for himself and the attention others pay us.  Love is Valentine's Day and Cupid, love songs, and romance. Moreover, the world's concept of love is based primarily on feelings rather than on our loyalty and commitment to those we love and God.

So true love is not just a feeling or emotion.  In fact, love goes against our feelings.  Love is treating others the way we want them to treat us.  It follows the Golden Rule of Matthew 7:12.  It involves self-denial rather than self-fulfillment.  It is considering others' interests before our own,

In John 15:13, we are given an excellent example of love, the love of our Lord and Savior, who died for us.  What more excellent example of love can there be than this?!

The world's concept of love is selfish rather than sacrificial.  It is self-absorbed emotionalism. Designed to meet one's needs rather than respond to the needs of others.  It is conditional love rather than unconditional.  It is mutually exploitative.

IX.   BITING AND DEVOURING ONE ANOTHER:

"15 But if you bite and devour one another, take care that you are not consumed by one another."   (Galatians 5:15)

The phrase "if you bite" is often referred to snakes, or vipers.  When Paul wrote this letter to the Galatians, a certain percentage of Christians had fallen prey to the teaching of the Judaizers.  Those evil men have succeeded in their goal considerably.  According to Paul, they had threatened the welfare of the Lord's church by their false teaching, and some brethren needed to be straightened out.  Their error had to be reversed.  But notice that Paul insisted that this teaching process from error to truth be carried out in love without their destroying one another (biting and devouring one another).  This process of correction had to be handled correctly in love.  Why?  Because if they handled it incorrectly, they were running the risk of consuming one another, resulting in destruction. The destruction of their souls!  Paul was pleading with these Galatian brethren to make sure their correction from apostasy from within did not cause any additional harm.  He reminded them that their love and concern for one another was the key to making this difficult task successful.

This does not imply that the church should not engage in stern or severe action against error from within. Paul makes this point perfectly clear in 1 Corinthians 5, where he uses hard words to correct the sin within the church.  And though love ought to motivate and move us when dealing with sin, there comes a time when that love means doing what's in the best interest of others, including all others in the congregation.  Sadly, such action is necessary for the welfare and health of the whole congregation.  But we must be cautious about how we do it since the souls of our brethren are at stake.  We do not want to handle it unwisely but rather responsibly.  Again, even though action is essential, we must do our best for the church's welfare. Take heed!! We must not consume each other and be lost.

Do you know that we are made manifest to the world?  That the world is watching and observing every step we take?  

Jesus pleaded with the Father asking, 

"21 that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me."  (John 13:34-35).  

If the brethren are biting and devouring each other, the world (those who have not obeyed the gospel) will know that we are not Christ's disciples because of our wicked and ungodly conduct.  Therefore, they will conclude that we are not the Lord's church, those who have been redeemed to walk in righteousness and holiness. We must stop biting and devouring one another and start serving each other!! Love for others will not permit us to destroy them in the name of freedom.  

Sadly, many backbiters destroy entire congregations (Prov. 25:23; 2 Cor. 11:20; 2 Cor. 12:20).

Let us be careful and not destroy our brethren in the name of freedom.  Love will not permit us to do that. If your freedom is irresponsible, it will destroy others. Freedom is found in love, not in reckless irresponsibility.

CONCLUSION:

It is a great blessing to have freedom of speech, freedom of the press, and the right to privacy. But all these can be taken away in the blink of an eye.  And though they can all be removed from us, we Christians will remain free.  Free from what?  Free from the slavery of sin.  Free to righteousness in Christ.  Free from the condemnation of sin that we might have eternal life.  Jesus has already paid the price for our freedom with His own blood, the blood of the sinless and innocent Jesus.

You see, "whoever commits sin is a slave of sin."  (John 8:34).  One who sins is a slave to sin (Rom. 6:16-23).  When we are enslaved to sin, we are in danger of dying in our sins without hope (John 8:24).  Jesus, the Son of God, makes us free through His Truth (John 8:32).  In Him, we have eternal freedom, (John 8:36).  Sadly, many don't want freedom from sin.  They like to be slaves to their desires, pleasures, and indulgences.  Some have the wrong idea about freedom and show it by acting and thinking irresponsibly.  Their freedom is unrestrained.  They are deceived, thinking freedom is whatever it takes to make them happy.  Others use freedom to gain and exercise control, doing everything their way and surrendering to their traditions, presumptions, preconceived notions, and prejudices.

Only in knowing Jesus can we truly be free and find peace and contentment.  We can rest in Him and be free to walk with Him, abide in Him and have a diligent heart that freely listens to and obeys Him.  He walks on ahead, showing us the WAY.  He is guiding us in the path of righteousness through His eternal Word. We follow Him, setting our hearts free from the bondage and slavery of sin. Christ's true freedom is to love and serve.  It demands that we die to self, crucifying our ego, which often gets in the way.  As we love and serve, we draw nearer to Jesus, His character, and His heart.  We conform our lives to only Him.  Only then do we find true freedom for our enslaved souls. It will bring joy in our walk with Him.

    "So if the Son makes you free, you will be free indeed."  (John 8:36)

Our culture is fooled by books and entertainment, and other worldly venues whose primary goal is to lie to us, telling us what it takes to be "free."  They are ignorant of true freedom: freedom for the heart, soul, and mind.  Freedom for our earthly lives and eternal souls. A freedom that can only be found in the One who laid Himself down for us, our Lord and Savior.  He sacrificed His life so that we might taste the freedom God can offer.  A freedom that will come to its full glory in Heaven. Therefore, let us purpose to seek after Him and His kingdom of righteousness.  Let us pray for God to help our hearts be free from the chains of sin so that we may walk in freedom.

"Act as free men, and do not use your freedom as a covering for evil, but use it as bondslaves of God."  (1 Peter 2:16)

When we first seek God and His righteousness, we find true freedom.  Let us not be fooled.  The world can only offer false freedom; it is revealed as lies when the veil is torn.  Our Lord Jesus offers us the only genuine and lasting freedom that exists.  That freedom is eternal and will never die!

 "But seek first His kingdom and His righteousness, and all these things will be added to you." (Matthew 6:33)

So, I leave you with the question:  What can you do to serve in God's kingdom of righteousness?   Remember that service to others is our best demonstration of love to Jesus, who died for us.  Why not look for opportunities to serve Him as you serve in His kingdom?   Never forget that we have been set free from the bondage of sin to serve one another and not to indulge ourselves in selfishness.

May the Lord open our eyes to see His real and lasting freedom.  May He also free our hearts, minds, and souls from the bondage of sin so that we may breathe the fresh air of Truth that He offers.  May He open our minds to a life of righteousness and holiness that brings honor to Him.  May we always desire to live in His freedom, breaking all the chains in our lives so that we may be enslaved to Him only.

 "22 But now that you the have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life."  (Romans 6:22).

The following song, Oh! To Be Like Thee, written by Thomas O. Chisholm, expresses beautifully how we ought to imitate our Lord and Savior in a worthy manner according to our calling through His glorious Gospel.  Our Lord Jesus suffered and died, leaving us an example so we may walk in His footsteps.  (I Peter 2:21). When we exercise the character of Christ in our lives, we come to know Him and have a relationship with Him.  This is the glory of His New Testament.  The Gospel teaches us His glory, transforming, molding, and changing us into His image, His glorious likeness.  Praise the Lord for His glory reflected in His Gospel!!

"But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit."  (2 Corinthians 3:18)

Oh! To Be Like Thee

Oh! to be like Thee, blessed Redeemer,

This is my constant longing and prayer;

Gladly I’ll forfeit all of earth’s treasures,

Jesus, Thy perfect likeness to wear.

Refrain:

Oh! to be like Thee, oh! to be like Thee,

Blessed Redeemer, pure as Thou art;

Come in Thy sweetness, come in Thy fullness;

Stamp Thine own image deep on my heart.

Oh! to be like Thee, full of compassion,

Loving, forgiving, tender and kind,

Helping the helpless, cheering the fainting,

Seeking the wand’ring sinner to find.

Oh! to be like Thee, lowly in spirit,

Holy and harmless, patient and brave;

Meekly enduring cruel reproaches,

Willing to suffer, others to save.

Oh! to be like Thee, Lord, I am coming,

Now to receive th’ anointing divine;

All that I am and have I am bringing,

Lord, from this moment all shall be Thine.

Oh! to be like Thee, while I am pleading,

Pour out Thy Spirit, fill with Thy love,

Make me a temple meet for Thy dwelling,

Fit me for life and Heaven above.

Luci