"The angel of the Lord appeared to him in a blazing fire from the midst of a bush; and he looked, and behold, the bush was burning with fire, yet the bush was not consumed. So Moses said, 'I must turn aside now and see this marvelous sight, why the bush is not burned up.' When the Lord saw that he turned aside to look, God called to him from the midst of the bush and said, 'Moses, Moses!' And he said, 'Here I am.' Then He said, 'Do not come near here; remove your sandals from your feet, for the place on which you are standing is holy ground.' He said also, 'I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.' Then Moses hid his face, for he was afraid to look at God.'"
Exodus 3:2-6
Three sets of 40
years for Moses
Moses' 120 years of life were divided into 3 sets of 40 years each: 40 years as a young man in Egypt, 40 years in Midian, fathering two sons before he encountered the burning bush and returned to Egypt to save his people from the bondage of slavery. Later, Moses led the Israelites through the wanderings in the wilderness for another 40 years. And when this set of 40 years was over, Moses died, Acts 7:17-43.
In Exodus 3-4, Moses
takes his sheep to the area of Mount Horeb to find good pasture. It
is there that he has his first encounter with God. Something
interesting to notice is that Moses met God at this Mount Horeb and
later received the Ten Commandments there. It is also on this same
mountain that God spoke to Elijah the prophet in a "still small
voice" I Kings 19.
The angel of the LORD appeared to Moses in a blazing fire from the
midst of a bush and when Moses looked he noticed that the bush was
burning with fire yet it was not consumed. So Moses, out of
curiosity, decided to investigate it. It is then that God called
Moses' name and asked him to remove his sandals since he was standing
on holy ground. This practice of removing one's shoes was common
when entering a home or a sacred place in those days. Notice that
God was not asking Moses to remove his shoes because the place was
holy, but because God Himself is holy and was there. Moses fell face
down when he realized he had come
into God's presence. He hid his face in fear. Then God said,
“Do not come near here; remove your sandals from your feet, for the
place on which you are standing is holy ground.” He said also, “I
am the God of your father, the God of Abraham, the God of Isaac, and
the God of Jacob.” Exodus 3:5-6. We
see many occasions in the Bible where men and women fell face down in
God's presence, Genesis 17:3, Ezekiel 1:28.
God told Moses that the
cries of the Israelites had reached his ears and that He intended to
rescue them. God asked Moses to go to Pharaoh and demand the
deliverance of His people. Moses perhaps out of shock asked "Why
me?"
In this third chapter of
Exodus, God tells Moses who He is in five different
ways. Let's consider the following:
1. (3:6) God tells Moses, “I
am the God of your father, the God of Abraham, the God of Isaac, and
the God of Jacob"
2. (3:14) God tells Moses "God
said to Moses, “I AM WHO I AM”; and He said, "Thus you shall
say to the sons of Israel, I AM has sent me to you"
3. (3:15) Moses is instructed to tell the Israelites that God is "The
Lord, the
God of your fathers, the God of Abraham, the God of Isaac, and the
God of Jacob"
4. (3:16) Moses is instructed to tell the elders that God is
"The Lord,
the God of your fathers, the God of Abraham, Isaac and Jacob"
Notice that Moses
was reluctant to go and began giving reasons why he was the wrong
person to go since no one would ever believe him. But in response to
Moses, God provided him with a series of signs he could use to
prove God's power and authority: 1) God changed Moses'
staff into a snake. When Moses grabbed the snake by its tail, it
changed back to a staff. 2) God caused Moses' hand to become
leprous like snow and restored and healed it. 3) God told
Moses that if they would not believe him with those two signs, he
should take some water from the Nile and pour it on the dry ground
and it would become blood on the dry ground.
Even though God had
promised to Moses that He would give him the right words to say,
Moses still wavered saying he was not eloquent but slow of speech and
slow of tongue. So Moses begged God to send someone else in his
place. God was angry with Moses, but allowed Moses' brother Aaron to
speak in Moses' place. Moses would start a journey as the leader of
the Israelites. Exodus 5:10-16.
In Exodus 5-10, Moses and Aaron back in
Egypt, approached Pharaoh saying "Thus says the Lord, the God of
Israel, ‘Let My people go that they may celebrate a feast to Me in
the wilderness.’” But Pharaoh said, “Who is the Lord that I
should obey His voice to let Israel go? I do not know the Lord, and
besides, I will not let Israel go. Instead, the Pharaoh increased the
Israelites' work load. He commanded the taskmasters over the people
and their foremen, saying, “You are no longer to give the people
straw to make brick as previously; let them go and gather straw for
themselves. But the quota of bricks which they were making
previously, you shall impose on them; you are not to reduce any of
it. Because they are lazy, therefore they cry out, ‘Let us go and
sacrifice to our God.’ Let the labor be heavier on the men, and let
them work at it so that they will pay no attention to false words.” When they couldn't fulfill their brick quotas, they were beaten and
they blamed Moses for bringing trouble upon them. In turn Moses
blamed God saying, "O Lord, why have You brought harm to this
people? Why did You ever send me? Ever since I came to Pharaoh to
speak in Your name, he has done harm to this people, and You have not
delivered Your people at all." Exodus 5:22-23. But God renews his promises and
again He tells Moses who He is in four
different ways:
God spoke further to
Moses and said to him, "I am the Lord;
and I appeared to Abraham, Isaac, and Jacob, as God Almighty, but by
My name, Lord, I did not make Myself known to them. I also
established My covenant with them, to give them the land of Canaan,
the land in which they sojourned. Furthermore I have heard the
groaning of the sons of Israel, because the Egyptians are holding
them in bondage, and I have remembered My covenant. Say, therefore,
to the sons of Israel, ‘I am the Lord,
and I will bring you out from under the burdens of the Egyptians, and
I will deliver you from their bondage. I will also redeem you with an
outstretched arm and with great judgments. Then I will take you for
My people, and I will be your God; and you shall know that
I am the Lord
your God, who brought
you out from under the burdens of the Egyptians. I will bring you to
the land which I swore to give to Abraham, Isaac, and Jacob, and I
will give it to you for a possession; I
am the Lord." Exodus 6:2-8 NASB.
When Moses and Aaron
approached Pharaoh again they used one of the signs that God had
given them: Aaron threw down his staff and it turned into a snake.
Notice that he did not use sorcery or chants, but simply threw it
down. But the Egyptian court magicians were also able to turn their
staves into snakes by their secret arts. Aaron's snake consumed the
magicians' snakes, but Pharaoh was not impressed.
Interesting Fact:
The Ancient Egyptians loved their snakes. Their favorite was
the rearing cobra with its distinctive good spread. The Pharaoh's
headdress often resembled the cobra's hood for protection as a symbol
of royalty. Snake charmers around the world still perform this trick
today. The real shocker of the day was when Aaron's snake ate the
magicians' snakes.
In Exodus
7:14-24 - 12:1-51, we read about the 10
plagues. When the signs failed to convince Pharaoh, God
had to take drastic measures. God began a series of ten plagues on
the Egyptians, both with the purpose of convincing Pharaoh of God's
mighty power and authority and also to release the Israelites from
the bondage of slavery. The plagues would also demonstrate God's
superiority to the Egyptian gods. The plagues are usually divided
into four groups, three groups of three plagues each and one final
climactic plague. The first three plagues affected all of Egypt. After that the plagues spared the area around Goshen where the
Israelites lived.
PLAGUE
|
WARNING
|
TIME
|
RESPONSE
|
EGYPTIAN
GOD
|
1. BLOOD
|
YES
|
MORNING
|
PHARAOH'S HEART WAS HARDENED
|
Hapi, Knum,
Osiris
|
2. FROGS
|
YES
|
NONE
|
PHARAOH HARDENED HIS HEART
|
Heqt
|
3. LICE/
GNATS
|
NO
|
NONE
|
PHARAOH HARDENED HIS HEART
|
Kheper, Geb
|
4. INSECTS
|
YES
|
MORNING
|
PHARAOH HARDENED HIS HEART
|
Kheper,
Amon-Ra
|
5. LIVESTOCK
|
YES
|
NONE
|
PHARAOH'S HEART WAS HARDENED
|
Apis (bull),
Hathor (cow)
|
6. BOILS
|
NO
|
NONE
|
LORD HARDENED PHARAOH'S HEART
|
Imhotep,
Serapes,
Thoth
|
7. HAIL
|
YES
|
MORNING
|
PHARAOH HARDENED HIS HEART
|
Nut
(sky goddess)
|
8. LOCUSTS
|
YES
|
NONE
|
LORD HARDENED PHARAOH'S HEART
|
Seth, Nepri,
Thermuthis
|
9. DARKNESS
|
NO
|
NONE
|
LORD HARDENED PHARAOH'S HEART
|
Ra (sun god)
|
10. DEATH
|
YES
|
NONE
|
PHARAOH LET THE ISRAELITES GO
|
PHARAOH
|
1. Blood
|
|
2. Frogs
|
|
3. Lice/
Gnats
|
|
4. Insects
|
|
5. Livestock
|
|
6. Boils
|
|
7. Hail
|
|
9. Darkness
|
|
10. Death
|
|
In Exodus
11-12, we read of the Passover and the final plague which
killed all of the firstborn sons. This to me is very shocking! This
may be interpreted as God's judgment on Pharaoh for killing all the
Hebrew boys we read about at the beginning of the Book of Exodus.
This is a powerful reminder to all, that God is the Master of life
and death, and that what He gives to us, He may also take away from
us. After the plague of darkness, Moses warned Pharaoh that at
midnight all of the firstborn sons in all the land of Egypt were to
die, except for the firstborn sons of the Israelites. They were to
be spared. The Israelites were also to take heed and obey the
instructions of the LORD so that the angel of death would pass over
and not kill them. Pharaoh's heart has been hardened by God, and he
did not listen to Moses.
The account of the
Passover is one of the most important miraculous events in all of the Jewish history and the Christian faith. Remember that Christ is our Passover. A lot of the Jewish roots are based on this account. The narrative
of events stops here briefly for a section on the procedures for
Passover night, instructions for future celebrations of Passover and
a new Jewish calendar.
In Exodus 12:1-2, God
instructs Moses and Aaron to direct the Israelites to abandon the
Egyptian calendar and adopt a new one. The Passover would now begin
their new year. Their new calendar would be the first step toward
creating a new society a free people. The Egyptian calendar was
built around the Egyptian gods and three festivals: the festival of
the gods, the festival of the kings and finally the festival of the
dead. The new Jewish calendar was not based on mythology or seasonal
changes, but on a historic event. Their new lives, free from the
bondage of Egyptian slavery, to new lives under the True God who
rescued them from this bondage.
Procedures
for the Passover (Exodus 12:3-13)
- Lamb: The Israelites were to take a male lamb about a year old without blemish, taken from the sheep or the goats. Each family was to kill it at twilight. Each family was to take some of the blood and put it on the doorposts and on the lintel of the houses in which they ate it. They were to eat the flesh roasted with fire. Interesting fact: This same blood that was shed and saved the Israelites is a parallel with the blood required for the forgiveness of our sins that we read of in Hebrews 9:22
- Herbs: For the Passover meal, they were to eat the roasted lamb with bitter herbs, most likely a salad made up of lettuce and other stemmed plants.
- Unleavened Bread: They were also to eat unleavened bread, a kind of flat cake that could be prepared quickly since it didn't need to rise.
- No leftovers: They were not to save food from the Passover meal, but were commanded to consume or burn it up. This rule was applied to food that had been used for an offering.
- Loins girded: A flowing garment was the normal attire for an Israelite. When they needed to move quickly, they would grasp the garment at the bottom pulling it to the waist and tucking it to the belt. This would allow for easy maneuvering.
- Sandals and staff: The Israelites were to be prepared to leave as soon as they were given the signal, so they were to eat with sandals on and a staff in hand. According to tradition, the sandals were to be removed inside the house and the staff was to be kept near the door in order to be taken up when one left. But the Israelites were not to leave the house until morning, Exodus 12:22. This highlights their urgent waiting on the LORD and their readiness to follow. It emphasizes the need to wait on the LORD and to be ready to move when God decides to act upon.
In
Exodus 12:14-20, we read of the
Feast of Unleavened Bread.
Moses had instructed the Israelites about how to celebrate the Passover and the Feast of Unleavened Bread before they even had their first one. They were to celebrate it each year thereafter. Although they had not yet been free from Egyptian bondage, God in His mighty power established a yearly commemoration of the Passover even before it actually was in effect. Moses and the Israelites obeyed God's instructions. They placed the blood on their doors, readied themselves in their houses and waited for the Lord's Passover. Isn't that amazing!
"Now it came about
at midnight that the Lord struck all the firstborn in the land of
Egypt, from the firstborn of Pharaoh who sat on his throne to the
firstborn of the captive who was in the dungeon, and all the
firstborn of cattle. Pharaoh arose in the night, he and all his
servants and all the Egyptians, and there was a great cry in Egypt,
for there was no home where there was not someone dead." Exodus
12:29-30 NASB.
In the last part of this study we will consider the 40 years that Moses led Israel from the crossing of the Red Sea unto the gates of the Promised Land.
Luci
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